FACT #1: The Qur’an allows (or, perhaps, commands) men to beat their wives into subservience. If a wife doesn’t listen to her husband, the husband should admonish her. If that doesn’t work, he is to make her sleep in a separate bed. However, if the wife still doesn’t respect her husband’s authority, even after she has been banished to another bed, the husband is told to physically punish her. Consider three translations of the following verse:
Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret what Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High Exalted, Great.[7]
Men are the maintainers of women because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded; and (as to) those on whose part you fear desertion, admonish them, and leave them alone in the sleeping-places and beat them; then if they obey you, do not seek a way against them; surely Allah is High, Great.[8]
Men are the protectors And maintainers of women, Because Allah has given The one more (strength) Than the other, and because They support them From their means. Therefore the righteous women Are devoutly obedient, and guard In (the husband’s) absence What Allah would have them guard. As to those women On whose part ye fear Disloyalty and ill-conduct, Admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); But if they return to obedience, Seek not against them Means (of annoyance): For Allah is Most High, Great (above you all).[9]
Muslim translators have struggled with this passage and have sought ways to water down its clear meaning. For instance, Ali adds the word “lightly” to his translation, which doesn’t occur in the original Arabic. However, even if we allow Ali to tone down the parts of the Qur’an he finds offensive, the verse still allows husbands to beat their wives. Hence, according to God’s last and greatest prophet, spousal abuse is permissible, and perhaps even required. Modern nations that have established laws against spousal abuse are therefore in direct violation of Allah’s command in the Qur’an.
FACT #2: According to Muhammad, women lack common sense because their minds are deficient. Of course, this declaration didn’t go unchallenged. To his credit, Muhammad allowed women to question him about their intellectual deficiencies. His response to these questions was illuminating:
[Muhammad said]: O womenfolk, you should give charity and ask much forgiveness for I saw you in bulk amongst the dwellers of Hell. A wise lady among them said: Why is it, Messenger of Allah, that our folk is in bulk in Hell? Upon this the Holy Prophet observed: You curse too much and are ungrateful to your spouses. I have seen none lacking in common sense and failing in religion but (at the same time) robbing the wisdom of the wise, besides you. Upon this the woman remarked: What is wrong with our common sense and with religion? He (the Holy Prophet) observed: Your lack of common sense (can be well judged from the fact) that the evidence of two women is equal to one man, that is a proof of the lack of common sense.[10]
The Prophet (the blessing and peace of Allah be upon him) said: “Isn’t the witness of a woman equal to half of that of a man?” The women said: “Yes.” He said: “This is because of the deficiency of her mind.”[11]
Notice here that, in the first passage, Muhammad justifies his claim that women lack common sense by stating that their testimony is worth half that of a man. Yet, in the second passage, Muhammad justifies his claim that the testimony of women is half as good as men’s testimony by stating that women have deficient minds. This is a classic example of circular reasoning. We can imagine a conversation between Muhammad and a more critical questioner:
| Questioner: | | “O Muhammad! Why is Hell full of women?” |
| Muhammad: | | “Because they lack common sense!” |
| Questioner: | | “How do you know they lack common sense?” |
| Muhammad: | | “Their lack of common sense can be seen from the fact that their testimony is only half as good as a man’s testimony.” |
| Questioner: | | “But why is their testimony half as good as a man’s?” |
| Muhammad: | | “Because of the deficiency of their minds!” |
| Questioner: | | “How do you know that their minds are deficient?” |
| Muhammad: | | “The deficiency of their minds can be seen from the fact that their testimony is worth half the testimony of a man.” |
| Questioner: | | “Again, why is their testimony half as good?” |
| Muhammad: | | “Because their minds are deficient!” |
| Questioner: | | “Maybe the only thing deficient here is your argument.” |
Notice also that Muhammad’s claims here are falsifiable. That is, they can be tested and, in theory, disproved. We could easily set up an experiment to see whether Muhammad’s statements about the inferiority of a woman’s intellect are correct. We could also set up an experiment in which a group of men and a group of women each witness the same accident. If the testimonies gathered from the male group are twice as accurate as the testimonies taken from the female group, Muhammad’s statements will have been vindicated. On the other hand, if the reports from the two groups are similar, we can dismiss Muhammad’s ideas as the sexist comments of a man affected by cultural biases.
FACT #3: Muhammad offered women little hope for the afterlife. Indeed, he clearly states that most of the inhabitants of hell are women who were ungrateful to their husbands (though he never suggests that ungrateful husbands will receive similar punishment[12]). This means that, after being admonished, banished to a separate bed, and beaten by her husband, a willful woman can look forward to an eternity in hell:
The Prophet (the blessing and peace of Allah be upon him) said: “I saw paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women.” The people asked: “O Allah’s Apostle! Why is it so?” The Prophet (the blessing and peace of Allah be upon him) said: “Because of their ungratefulness.” It was asked whether they are ungrateful to Allah. The Prophet (the blessing and peace of Allah be upon him) said: “They are ungrateful to their companions of life (husbands) and ungrateful to good deeds.”[13]
[Muhammad said], “O women! Give to charity, for I have seen that the majority of the dwellers of Hell-Fire were women.” The women asked, “O Allah’s Apostle! What is the reason for it?” He said: “O women! You curse frequently, and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. O women, some of you can lead a cautious man astray.”[14]
However, even if these women were to stop cursing and to start thanking their husbands, their prospects for the afterlife would still leave much to be desired. According to Muhammad, Muslim women can look forward to an eternity of standing in corners, waiting for men to come and have sex with them:
Allah’s Apostle (The blessing and peace of Allah be upon him) said: “In Paradise there is a pavilion made of a single hollow pearl sixty miles wide, in each corner of which there are wives who will not see those in the other corners; and the believers will visit and enjoy them.”[15]
Hence, good Muslim women who respect their husbands in this life will have the opportunity to continue their sexual service to their husbands in “Paradise.” Apparently, Muhammad considered this to be an appropriate view of Paradise; many women would rightly disagree.
FACT #4: The Qur’an permits Muslims to have sex with their female captives and slaves (i.e. those “whom their right hands possess”). As the Muslim armies raided town after town, they captured many women, who would often be sold or traded. Yet, since the Muslim men were a long way from their wives, they needed wisdom from God to guide them in their treatment of their female captives:
The Believers must (Eventually) win through—Those who humble themselves In their prayers; Who avoid vain talk; Who are active in deeds Of charity; Who abstain from sex, Except with those joined To them in the marriage bond, Or (the captives) whom Their right hands possess—For (in their case) they are Free from blame.[16]
Not so those devoted To Prayer—Those who remain steadfast To their prayer; And those in whose wealth Is a recognized right For the (needy) who asks And him who is prevented (For some reason from asking); And those who hold To the truth of the Day Of Judgement; And those who fear The displeasure of their Lord—For their Lord’s displeasure Is the opposite of Peace And Tranquility—And those who guard Their chastity, Except with their wives And the (captives) whom Their right hands possess—For (then) they are not To be blamed.[17]
The Muslim practice of having sex with captured women is reported often in the Hadith, where we find Muslims perplexed about what to do with their captives. It wasn’t long before Allah sent a revelation allowing the confused soldiers to sleep with the women:
Allah’s Messenger (may peace be upon him) sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives, the Companions of Allah’s Messenger (may peace be upon him) seemed to refrain from having intercourse with captive women because of their husbands being polytheists. Then Allah, Most High, sent down regarding that: “And women already married, except those whom your right hands possess (4:24)” (i.e. they were lawful for them when their Idda period came to an end).[18]
We went out with Allah’s Messenger (may peace be upon him) on the expedition to the Bi’l-Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing azl (withdrawing the male sexual organ before emission of semen to avoid conception). But we said: We are doing an act whereas Allah’s Messenger is amongst us; why not ask him? So we asked Allah’s Messenger (may peace be upon him), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born.[19]
We went out with Allah’s Apostle (The blessing and peace of Allah be upon him) for the invasion of Bun Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus [same as "azl” above]. So when we intended to do coitus interruptus, we said: “How can we do coitus interruptus before asking Allah’s Apostle (The blessing and peace of Allah be upon him) who is present among us? We asked (him) about it and he said: “It is better for you not to do so, for if any soul till the Day of Resurrection is predestined to exist, it will exist.”[2[20]sup>
Jabir bin Abdullah (Allah be pleased with them) reported that a person asked Allah’s Apostle (may peace be upon him) saying: I have a slave-girl and I practice azl with her, whereupon Allah’s Messenger (may peace be upon him) said: This cannot prevent that which Allah has decreed. The person then came (after some time) and said: Messenger of Allah, the slave-girl about whom I talked to you has conceived, whereupon Allah’s Messenger (may peace be upon him) said: I am the servant of Allah and His Messenger.[2[21]sup>
The Muslims had originally refrained from having sex with their captives because they were the wives of polytheists; nevertheless, God sent a message saying that they were free to have sex with the women. Modern Muslims believe that this sexual intercourse would only have occurred after marriage, but this view is clearly false. Muhammad’s followers said that they wanted to have sex with the women but that they still wanted to sell them. They asked Muhammad about performing coitus interruptus, but Muhammad answered that it doesn’t really matter. All children who are destined to be born will be born, so it doesn’t matter if a man practices coitus interruptus or not.
Thus, the Qur’an permits men to have sex with their female captives (whose husbands were sometimes still alive[, and the Hadith provides examples of when this was practiced. Yet we must follow this fact through to its
logical conclusion. The Muslims decided to have sex with their captives, whom they were later going to sell. These captives wer
e women whose husbands and families had been exterminated by the Muslims. Would these women gladly
consent to sexua
\
l intercourse with the men who had killed their families? Probably not.
In an astonishing feat of mental legerdemain, the Huffington Post has made the claim that the prophet Muhammad—who married 13 wives and taught that women have an intellect inferior to men’s—was actually an active promotor of women’s rights, the world’s “first feminist.”
Of all the founders of the great religions, argues Banafsheh Sayyad in the Post, “Muhammad was easily the most radical and empowering in his treatment of women. Arguably he was history’s first feminist.”
Sayyad writes that the prophet Muhammad would be “appalled” by how current Islamic radicals are treating women, which “is certainly not consistent with anything we know about what Muhammad taught or how he treated women.”
Yet Muhammad married a six-year-old girl named Aisha when he was in his fifties. According to the authoritative Sahih Bukhari, the consummation of their marriage occurred three years later. “The Prophet wrote the marriage contract with her when she was six years old and he consummated his marriage when she was nine years old.”
The Qur’an also permits Muslims to have sex with their female captives and slaves, a disposition regularly exploited by fighters of the Islamic State. The Qur’an praises those men who abstain from sex “except from their wives or what their right hands possess (captives), for then they are not to be blamed.”
Undaunted, Ms. Sayyad contends that Muhammad was “fundamentally different” from the founders of Buddhism, Judaism, Confucianism and Christianity, because he “explicitly taught the radical equality of women and men” and took “numerous concrete measures” to improve the status of women during his own lifetime.
In point of fact, Muhammad taught that in the absence of a male witness, two women had to be brought to testify. The witness of a woman is equal to half of that of a man, he taught, “because of the deficiency of her mind.”
He also taught that women make up the majority of the damned in Hell because of their “lack of common sense” and their “failings in religion.”
Sayyad claims that Muhammad was “sensitized to the plight of women” because he was born poor, orphaned at a very early age, and illiterate. There is little historical evidence, however, that poor, orphaned, illiterate men tend to be especially respectful of women. In fact, in many cases the contrary would seem to hold true.
To his credit, Muhammad did apparently abolish female infanticide in Arabia, which was undoubtedly a good thing. Nonetheless, this hardly establishes him as a champion of women’s rights.
Ms. Sayyad says that it “is time for Islam to liberate women fully and do so upon the example of Muhammad and the authority of the Quran.”
If that’s the kind of liberation Muslim women are looking for, heaven help them.
by
K.jagadeesh
