buddha

This is sharing of a dhamma post...you may read, understand, like, share the post and be merited.

Dear  Friends,

Homage to Triple Gems..Buddha, Dharma and Sangha

"Buddha and his all teaching were always meant for everyone…not to own self only".

Contd...from Good Question and Good Answers by Venerable S. Dhammika.

What is the Second Noble Truth?

The Second Noble Truth is that all suffering is caused by craving. When we look at psychological suffering, it is easy to see how it is caused by craving. When we want something but are unable to get it, we feel frustrated. When we expect someone to live up to our expectation and they do not, we feel let down and disappointed. When we want others to like us and they don't, we feel hurt. Even when we want something and are able to get it, this does not often lead to happiness either because it is not long before we feel bored with that thing, lose interest in it and commence to want something else.

Put simply, the Second Noble Truth says that getting what you want does not guarantee happiness. Rather than constantly struggling to get what you want, try to modify your wanting. Wanting deprives us of contentment and happiness.

But how does wanting and craving lead to physical suffering?

A lifetime wanting and craving for this and that and especially the craving to continue to exist creates a powerful energy that causes the individual to be reborn. When we are reborn, we have a body and, as we said before, the body is susceptible to injury and disease; it can be exhausted by work; it ages and eventually dies. Thus, craving leads to physical suffering because it causes us to be reborn.

If we stop wanting altogether, we would never achieve anything ?

True. But what the Buddha says is that when our desires, our craving, our constant discontent with what we have and our continual longing for more and more does cause us suffering,then we should stop doing it. He asks us to make a difference between what we need and what we want and to strive for our needs and modify our wants. He tells us that our needs can be fulfilled but that our wants are endless - a bottomless pit. There are needs that are essential, fundamental and can be obtained and this we should work towards. Desires beyond this should be gradually lessened. After all, what is the purpose of life? To get or be content and happy.

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dhanmma

This is sharing of a dhamma post...you may read, understand, like, share the post and be merited.

Dear Friends,

Homage to Triple Gems..Buddha, Dharma and Sangha

"Buddha and his all teaching were always meant for everyone…not to own self only".

Contd...from Good Question and Good Answers by Venerable S. Dhammika.

What are the main teachings of the Buddha?

All of the many teachings of the Buddha centre on the Four Noble Truths, just as the rim and spokes of a wheel centres on the hub. They are called 'Four' because there are four of them. They are called 'Noble' because they ennoble one who understands them and they are called 'Truths' because, corresponding with reality, they are true.

What is the First Noble Truth?

The First Noble Truth is that life is suffering. To live, you must suffer. It is impossible to live without experiencing some kind of suffering. We have to endure physical suffering like sickness, injury, tiredness, old age and eventually death and we have to endure psychological suffering like loneliness, frustrations, fear, embarrassment, disappointment, anger, etc.

Isn't this a bit pessimistic?

The dictionary defines pessimism as 'the habit of thinking that whatever will happen will be bad,' 'or 'The belief that evil is more powerful than good.' Buddhism teaches neither of these ideas. Nor does it deny that happiness exists. It simply says that to live is to experience physical and psychological suffering which is a statement that is so obvious that it cannot be denied. The central concept of most religions is a myth, a legend or a belief that is difficult or impossible to verify. Buddhism starts with an experience, an irrefutable fact, a thing that all know, that all have experienced and that all are striving to overcome. Thus Buddhism is truly a universal religion because it goes right to the core of every individual human being's concern with suffering and how to avoid it. 

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Perfection

Perfection' means you are creating a tension in your life between that which is and that which should be. And that tension is what creates schizophrenia. You become split; you are no more one, you become two. And you will never again be Open because there is no end to your imagination. You can always imagine a better state of affairs. Wherever you are, you can always have your goal somewhere there on the horizon. And the horizon is never achieved.
You remain unfulfilled -- not because life makes it difficult for you to be fulfilled; life is all for your fulfillment. You remain unfulfilled because of your imagination. Life is ready to deliver all that you need, this very moment -- but your idea of perfection becomes a barrier. Then you cannot love, then you cannot live, then you cannot sing, then you cannot dance. All celebration will disappear from your life; you will be pathological.
And that's what has been taught by the so-called moralists and the so-called religious, down the ages. For thousands of years, man has been conditioned to be neurotic. Joy is when you accept yourself as you are. Joy is a function of immense acceptance.
'Perfection' means you reject yourself. And remember, when you reject yourself you naturally reject others too. A perfectionist is hard upon himself and is hard upon others too. He cannot relax and he cannot allow anybody else to relax. Let-go is impossible for him, and he will condemn anybody who is living a relaxed life.
These neurotics have created hell as a punishment for all those who are not perfectionists. Naturally, they suffer here, they suffer deeply. They ONLY suffer, their life is a suffering. They have crucified themselves; now they cannot allow you to go on enjoying life. They say 'Okay, you can enjoy for the moment. But remember, finally you will be thrown into eternal hell.' That is their joy, that you will have to suffer eternally. They are suffering only for the moment -- sooner or later they will be free from this life and they will be in paradise, and they will enjoy all kinds of joys that they have never allowed themselves here. And you will be suffering in hell -- and eternally, for ever.
That is a pathological mind. It is not capable of enjoying, and it is not capable of forgiving others for enjoying.
Drop this word 'perfection', it is a dirty word. And it is one of the root causes of your misery. You can never be blissful with this attitude towards life. Then you are always bettering, then you are always improving. Your whole energy is lost in improving yourself, and the day never comes when you can enjoy. When can it come? How can it come? You can always imagine a better state of affairs.
The horizon goes on receding back. You go on approaching it but you never arrive. You cannot arrive; it is an imaginary phenomenon, it is illusory. This is the first thing I would like you to understand.
The second thing: Imperfection is a fundamental law of life. Man is the only animal who is imperfect. Dogs are not imperfect, each and every dog is a perfect dog. Cats are not imperfect, trees are not imperfect, rocks are not imperfect. In this whole vast existence man is the only animal who is imperfect. And that is where his glory is -- because in imperfection there is growth, in imperfection there is opening, there is evolution. When you are perfect there is nowhere to go. Perfection will be suicide for humanity.
Just think, what will you do when you are perfect? In the first place it cannot happen. In the second place, IF it happens, what will you do then? The perfectionist will be at a loss, utterly at a loss -- because he knows only one way of life, and that is to go on improving. Now there is no more to improve he will commit suicide.
Man's glory is that he is the only animal who grows. Out of his imperfection man has become a tremendous power. The child of man is the most helpless child, and out of that helplessness great things have happened. Man is born with very weak instincts. That's why he becomes intelligent -- he has to become intelligent, he has to substitute his weaker instincts with a stronger intel-ligence. A dog need not do anything, a dog is perfect; he lives through his instincts he never allows his in-telligence to grow. What is the point? The instincts are doing far better, more perfectly, than intelligence will ever be able to do.
Intelligence is there because you are weak in your instincts. Man has developed all kinds of technologies, science, because man is very weak. Just watch: he cannot run like a wolf or a dog, he is not strong like a lion or a tiger, he is not swift like a deer. Out of these imperfections he has done great things. He has developed weapons because he is weak physically; he could not have survived without weapons. He is delicate, he is not strong. Because he is not speedy he has developed speedy vehicles. Because he is prone to illness and disease he has developed medicine.
Out of imperfection man blooms. Because he does not know, he has developed philosophies and religions. No dog has developed a philosophy or a religion. There is no need; the dog knows already, knows instinctively. The dog is not ignorant, so there is no need to know. Man is ignorant, it hurts. He tries to know, he becomes curious, he explores, he becomes adventurous.

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k.jagadeesh
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jagadeesh krishnan

BEING WITH YOU IN INDIA IS MUCH STRONGER THAN ANYWHERE ELSE IN THE WORLD. SITTING WITH YOU IN DISCOURSE FEELS LIKE BEING IN THE VERY HEART OF THE WORLD. SOMETIMES JUST SITTING IN THE HOTEL ROOM, CLOSING MY EYES, I FEEL THAT YOUR HEARTBEAT AND MINE ARE BEATING IN THE SAME RHYTHM.

WAKING IN THE MORNING, LISTENING TO THE SOUNDS AROUND -- THEY PENETRATE MUCH DEEPER THAN IN ANY OTHER PLACE. IT FEELS LIKE MEDITATION IS HAPPENING HERE NATURALLY, AND WITHOUT ANY EFFORT.

IS YOUR WORK DIFFERENT IN INDIA, OR IS THERE SOMETHING HERE LIKE A NATURAL BUDDHAFIELD?

Latifa, India is not just geography or history. It is not only a nation, a country, a mere piece of land. It is something more: it is a metaphor, poetry, something invisible but very tangible.

IT IS VIBRATING WITH CERTAIN ENERGY FIELDS WHICH NO OTHER COUNTRY CAN CLAIM.

If you come here with a little bit of a meditative mind, you will come in contact with it.

If you come here just as a tourist, you will miss it. It was everywhere, but you were not sensitive, you were not receptive.

There is a spiritual part. Your cameras cannot photograph it; your training, your education cannot capture it.

Latifa, because you are meditating, trying to be silent, you are allowing the real India to come in contact with you. Yes, you are right; the way you can find truth in this poor country you cannot find anywhere else.

It is utterly poor, and yet spiritually it has such a rich heritage that if you can open your eyes and see that heritage you will be surprised.

Perhaps this is the only country which has been deeply concerned with the
evolution of consciousness and nothing else.

Every other country has been concerned with a thousand other things. But this country has been one pointed, a single goal: how human consciousness can be evolved to a point where it meets with the divine; how to bring the human and the divine closer.

And it is not a question of one person but millions of people; not a question of a day or a month or a year, but thousands of years.

Naturally, it has created a tremendous energy field around the country. It is all over the place, you just have to be ready.

It is not coincidental that whenever anybody is thirsty for truth, suddenly he has become interested in India, suddenly he has started moving towards the East. And it is not only today, it is as old as there are records.

Only in India has the art of dying been explored, just as the art of living has been explored; they are both part of one single process.

And still more surprising is the fact that even Moses died in India, and the graves of Moses and Jesus are in the same place. Perhaps Jesus had chosen the place near to the great master Moses.

Why did he want to come to India -- just to die? Yes, it is one of the secrets: If you can die in a buddhafield, in a field where the vibrations are not only human but divine, your death itself becomes a celebration, a liberation.

And down the centuries, seekers have been coming to this land from all over the world. The country is poor, the country has nothing to offer, but to those who are sensitive it is the richest place on the earth. But the richness is of the inner.

Latifa, you are right. Just be more open, more relaxed, more in a state of let-go, and this poor country can give you the greatest treasure that is possible for human beings.
by
k.jagadeesh
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