And once you can see that thoughts are floating -- you are not the thoughts but the space in which thoughts are floating -- you have attained to your self-mind, you have understood the phenomenon of your consciousness. Then discrimination stops: then nothing is good, nothing is bad; then all desire simply disappears, because if there is nothing good, nothing bad, there is nothing to be desired, nothing to be avoided.
You accept, you become loose and natural. You simply start floating with existence, not going anywhere, because there is no goal; not moving to any target, because there is no target. Then you start enjoying every moment, whatsoever it brings -- whatsoever, remember. And you can enjoy it, because now you have no desires and no expectations. And you don't ask for anything, so whatsoever is given you feel grateful. Just sitting and breathing is so beautiful, just being here is so wonderful that every moment of life becomes a magical thing, a miracle in itself.
IN SPACE SHAPES AND COLORS FORM, BUT NEITHER BY BLACK NOR WHITE IS SPACE TINGED. FROM THE SELF-MIND ALL THINGS EMERGE, THE MIND BY VIRTUES AND BY VICES IS NOT STAINED.
And then, then you know that IN SPACE SHAPES AND COLORS FORM. Clouds take many types of shapes: you can see elephants and lions, and whatsoever you like. In space forms, colors, come and go... BUT NEITHER BY BLACK NOR WHITE IS SPACE TINGED... but whatsoever happens, the sky remains untouched, untinged. In the morning it is like a fire, a red fire coming from the sun, the whole sky becomes red; but in the night where has that redness gone? The whole sky is dark, black. In the morning, where has that blackness gone? The sky remains untinged, untouched.
And this is the way of a sannyasin: to remain like a sky, untinged by whatsoever comes and happens. A good thought comes -- a sannyasin doesn't brag about it. He doesn't say, "I am filled with good thoughts, virtuous thoughts, blessings for the world." No, he doesn't brag, because if he brags he is tinged. He does not claim that he is good. A bad thought comes -- he is not depressed by it, otherwise he is tinged. Good or bad, day or night, everything that comes and goes he simply watches. Seasons change and he watches; youth becomes old age and he watches -- he remains untinged. And that is the deepest core of being a sannyasin, to be like a sky, space.
And this is in fact the case. When you think you are tinged, it is just thinking. When you think that you have become good or bad, sinner or sage, it is just thinking, because your inner sky never becomes anything -- it is a BEING, it never becomes anything. All becoming is just getting identified with some form and name, some color, some form arising in the space -- all becoming. You are a being, you are already that -- no need to become anything.
Look at the sky: spring comes and the whole atmosphere is filled with birds singing, and then flowers and the fragrance. And then comes the fall, and then comes summer. Then comes the rain -- and everything goes on changing, changing, changing. And it all happens in the sky, but nothing tinges it. It remains deeply distant; everywhere present, and distant; nearest to everything and farthest away.
A sannyasin is just like the sky: he lives in the world -- hunger comes, and satiety; summer comes, and winter; good days, bad days; good moods, very elated, ecstatic, euphoric; bad moods, depressed, in the valley, dark, burdened -- everything comes and goes and he remains a watcher. He simply looks, and he knows everything will go, many things will come and go. He is no more identified with anything.
Nonidentification is sannyas, and sannyas is the greatest flowering, the greatest blooming that is possible.
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