Are Women more courageous than Men

 

 Are Women more courageous than Men?

  They certainly are. These are men just feeling jealous... nothing courageous. The woman is more loving because she does not live by logic, by reason, but by pure emotion and heart. The way of the heart is beautiful but dangerous. The way of the mind is ordinary but safe. The man has chosen the safest and the most shortcut way of life. The woman has chosen the most beautiful, but the most mountainous, dangerous path of emotions, sentiments, moods. And because up to now the world has been ruled by man, woman has suffered immensely.
She has not been able to fit with the society that man has created because the society is created according to reason and logic. The woman wants a world of the heart. In the society created by man there is no place for heart. Man has to learn to be more heartful because reason has led the whole humanity towards a global suicide. Reason has destroyed the harmony of nature, the ecology. Reason has given beautiful machines, but it has destroyed the beautiful humanity. A little more heart is needed in everything.
As far as I am concerned, the way to your innermost being is closer from the heart than from the mind. Mind is a shortcut if you are going outward, and heart is a very long way. If you are going inward, the whole thing changes into its opposite -- heart is the shortcut to being, and mind is the longest way you can think of. That's why I am all for love, because from love it is very easy to take you to meditation, to take you to the eternity of your life, to take you to your godliness; it is very difficult from the head.
First the man has to come to the heart, and then only he can move towards the being. My emphasis on love has a basic spiritual reason. From the heart the woman can immediately move, and the man can move towards the heart without any difficulty. He has just been wrongly trained; it is only a conditioning. He has been told to be hard, to be strong, to be manly, and all this is nonsense. No man cries and lets his sadness or his joy flow through the tears because he has been told since he was a child that tears are for women, it is girlish. Men never cry and weep.
Looking to nature, the whole thing seems to be absurd. If it was so, if that was the intention of nature, then man's eyes would have been made in a different way, they would not have tear glands. They have tear glands just as women have. What is the purpose of those tears? They are needed; they are a tremendously significant language. There are moments when you cannot say, but your tears can show. You may be so full of joy, and tears come to your eyes.
Tears are always the symbol of overflowing experience. You may be so sad that words cannot contain it; tears help you. It is one of the reasons why women go less mad than men, because they are ready to weep and cry and throw things any moment; temporarily they can go mad every day. Man goes on accumulating, and then one day he explodes -- wholesale. Women go mad retail, and that is a wiser way, to be finished every day. Why collect? Men commit suicide more than women. This is very strange.
Women talk of committing suicide more than men, but they never commit it. Men never talk about committing suicide but commit more suicide; the quantity is double. Man goes on and on repressing, goes on and on keeping a certain face which is fake. And there is a limit to everything: a point comes where he cannot hold it anymore and everything falls apart. Man has to be taught to be more heartful because from the heart goes the way to being. You cannot bypass the heart. The woman is in a better position, she can go directly towards being from the heart.
But instead of recognizing this immense quality in women, man has been condemning women. Perhaps there is a reason; perhaps he was aware of some superiority in woman -- the superiority of love. No logic can be higher than love, and no mind can be higher than the heart. But the mind can be very murderous; the mind can be very violent, and that's what the mind has done for centuries. Man has been beating women, repressing women, condemning women.
And not knowing that condemning women, repressing women is making them inferior, half of humanity is deprived of raising its consciousness. And you are deprived, because you could also have learned the art of moving upwards from half of the universe. You could also have moved on the same way, on the same path; hence I always say, the liberation of women is also the liberation of man. It is more the liberation of man than the liberation of women.
Yes, women have more love, but they should also be made aware of the other side of the coin. Man has logic. The other side can be illogical. It is not dangerous, it is just a mistake; it can be corrected. That's why I said the way of the heart is beautiful but dangerous. The other side of love is hate; the other side of love is jealousy. So if a woman gets caught into hate and jealousy, all the beauty of love dies and she is left only with poisons in her hands. She will poison herself and she will poison everybody who is around.
To be loving one has to be more alert because you can fall into the ditch of hate which is just very close by. Every peak of love is very close; the dark valley of hate is surrounding the peak from everywhere -- you can slip very easily. Perhaps that is the reason many women decide not to love. Perhaps that is the reason man has decided to live in the head and forget all about the heart... because it is so sensitive, it feels hurt very easily, its moods change just like the climate changing.
One who really wants to learn the art of love has to remember all of these things, and has to save his love from falling into all these ditches of hatred, jealously; otherwise, going to the being will become impossible -- more impossible than it is from the head. The woman has to drop jealousy, she has to drop hatred. The man has to drop logic and be a little more loving. Logic can be used; it is utilitarian. In scientific work it is useful, but not in human relationships.
Man has to be careful that logic does not become his only way, that it remains just an instrument he uses and puts aside. The woman has to be aware that she does not fall into hatred, into jealousy, into anger, because they will destroy her most precious treasure of love. And both have to move deeper in love; the deeper they move in
love, the closer they will reach to the being. Being is not very far away; it is the deepest part of love, a love which is absolutely pure, unconditional.
A love which is absolutely alert, aware, conscious, immediately turns into a tremendous revolution; it opens the doors of the innermost shrine of being. To read to your very centre is to gain all that life can give to you, all the fragrance, all the beauty, all the joy, all the benediction...
Women are certainly more courageous. In all the cultures all over the world, it is the woman who leaves her family and goes to the family of the husband. She leaves her mother, her father, her friends, her town, everything that she has loved, she has grown up with; for love's sake she sacrifices all that. The man will not be able to do that. In fact, because the man has been pretending to be superior, he should have done it; he should have gone to the girl's house rather than bringing the woman to his own house.
But in no culture, in no society in the whole of history, has man taken that step -- to drop out of his family, out of his grounding, out of his atmosphere, to sacrifice everything and to become part of a totally new atmosphere, a new land, to be replanted in a new garden, in a new soil, and to blossom there. The woman has done it, and done it gracefully. She is certainly more courageous. In love, and in different phases... She loves as a mother, which no father can do; she loves as a wife, which no husband can do.
Even as a small child she loves as a daughter, which no boy can do. A woman's whole life is love. For the man, life is a big thing; love is only a small part in it. He can sacrifice love for money, for power, for prestige -- for anything he can sacrifice love. The woman cannot sacrifice love for anything; everything is below love. Everything can be sacrificed, but not love. Certainly she has courage, and man should learn much from women.
If we make our relationship a learning phenomenon of experiencing the other person -- not just a superficial sexual relationship, but something deep, intimate, learning of each other's mysteries -- then each relationship becomes a spiritual phenomenon. Both will be enriched by it and, as a result, the whole of society.

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Music is a harmony

Music is a harmony -- it is harmony between sound and silence. Sound belongs to the earth, silence belongs to the beyond. Music is, as Pythagoras believed and called it, numinous. The word 'numinous' comes from a Latin root NUMEN. It is a tremendously significant word, very pregnant with meaning. NUMEN means a nod from the above, a yes from the beyond.
Music creates such a harmony that even God starts nodding at you, saying yes to you. Music is numinous... suddenly the sky starts touching you; you are overwhelmed by the beyond. And when the beyond is closer to you, when the footsteps of the beyond are heard, something inside you gets the challenge, becomes silent, quieter, calmer, cool, collected.
In the Pythagorean mystery school, music was one of the greatest things -- and that's my effort here too. We have to create great music so that great meditative states become possible. Music is outer meditation: meditation is inner music. They go together, hand in hand, embracing each other. It is one of the greatest experiences of life when music is there surrounding you, overwhelming you, flooding you, and meditation starts growing in you -- when meditation and music meet, world and God meet, matter and consciousness meet. That is UNIO MYSTICA -- the mystic union.
In the East we have called it 'yoga'. Yoga simply means union. The best definition of yoga, and the shortest, is by the great seer Vyasa. He says yoga is samadhi, yoga is ENSTASIS. Ordinarily samadhi is translated as ecstasy -- that is not right, because ecstasy literally means to stand out. Samadhi is to stand in! It should be translated as ENSTASIS not as ECSTASIS. Yoga is ENSTASIS -- standing in, doing nothing, just being. That state is meditation.
And anything that can help from the outside will have some music in it, only then can it help. The sound of running water in the hills can help, because it has its own music. The roaring waves of the ocean can help, because they have their own music. The singing of the birds in the morning can help, or the sound of insects in the silent night, or the rain falling on the rooftop -- anything that creates music can also create meditation.
The Pythagorean school was a school of music, of song and dance. of great celebration. You are again living in that kind of school.
People have forgotten that music can take you downwards, and can also take you upwards. The modern music takes you downwards; it is concerned with the lowest center of your being, with the sex center. It gives you sexuality; it is pornographic. It has lost all heights. It is ugly -- it is really noise and nothing else, noise that drowns you -- jazz or other pop music. It is simply a kind of intoxicant. It is so deafening that you feel lost and you think something is happening. All that is happening is that you are pulled more and more towards the earth, more and more towards the animal in you.
The ancient music, the classical music, has a totally different effect: it pulls you upwards, it takes you beyond gravitation. It is part of levitation; you start floating upwards and upwards. It has a more meditative quality in it. It reaches to your higher centers. The real music worth calling music will have something to do with SAHASRAR -- your seventh center, but very rarely a genius reaches there to create such music. But if even your heart center is moved, it is more than enough. If your heart center starts dancing and revolving, you are very close to meditation.

JUST AS MUSIC is the meeting of silence and sound, for J Pythagoras philosophy is a meeting of religion and science. His concept of philosophy is that of a great synthesis. He is one of the greatest synthesizers ever -- he always brings polar opposites together and makes them complementary. He is a great artist in destroying opposition. Wherever he finds opposition he starts searching for something which must be bridging the opposition, and that bridge is important.

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I TEACH A NEW MAN

I TEACH A NEW MAN, a new humanity, a new concept of being in the world. I proclaim HOMO NOVUS. The old man is dying, and there is no need to help it survive any more. The old man is on the deathbed: don't mourn for it -- help it to die. Because only with the death of the old can the new be born. The cessation of the old is the beginning of the new.
My message to humanity is a new man. Less than that won't do. Not something modified, not something continuous with the past, but utterly discontinuous.
Man has lived up to now not truly, not authentically; man has lived a very pseudo life. Man has lived in great pathology, man has lived in great disease. And there is no need to live in this pathology -- we can come out of the prison, because the prison is made by our own hands. We are in the prison because we have decided to be in the prison -- because we have believed that the prison is not a prison but our home.
My message to humanity is: Enough is enough. Awake! See what man has done to man himself. In three thousand years man has fought five thousand wars. You cannot call this humanity healthy. And only once in a while has a Buddha bloomed. If in the garden only once in a while a plant brings a flower, and otherwise the whole garden remains without flowers, will you call it a garden? Something very basic has gone wrong. Each person is born to be a Buddha: less than that is not going to fulfill you.
I declare to you your Buddhahood.
But what has gone wrong? Why has man lived for thousands of years in a kind of hell? For thousands of years we have lived with an either/or concept of man as a kind of battleground between the lower and the higher, the material and the spiritual, the worldly and the other-worldly, between good and evil, between God and the Devil. The consequences of such have severely limited human potential.
To destroy man, to destroy his power, a great strategy has been used -- and that is to divide man in two. Man has lived with the concept of either/or: either be a materialist or be a spiritualist. You have been told you cannot be both. Either be the body or be the soul -- you have been taught you cannot be both.
This has been the root cause of man's misery. A man divided against himself is going to remain in hell. Heaven is born when man is no more divided against himself. Man split means misery and man integrated means bliss.
Up to now, humanity has been schizophrenic -- because you have been told to repress, to reject, to deny, many parts of your natural being. And by rejecting them, by denying them, you cannot destroy them -- they simply go underground. They go on functioning from your unconsCious; they become really more dangerous.
Man is an organic whole. And all that God has given to man has to be used; nothing has to be denied. Man can become an orchestra; all that is needed is the art of creating a harmony within oneself.
But your so-called religions have been teaching you ways of disharmony, ways of discord, ways of conflict. And when you are fighting with yourself you go on dissipating your energy. You remain dull, unintelligent, stupid -- because without great energy nobody is ever intelligent. When energy overflows there is intelligence. Energy overflowing is what causes intelligence to grow. And man has lived in an inward poverty.
My message to humanity is: Create a new man -- unsplit, integrated, whole.
Buddha is not whole, neither is Zorba the Greek. Both are half and half. I love Zorba, I love Buddha. But when I look into the deepest core of Zorba something is missing: he has no soul. When I look into Buddha something again is missing: he has no body.
A great meeting I teach: the meeting of Zorba and Buddha. I teach ZORBA THE BUDDHA -- a new synthesis. The meeting of the earth and the sky, the meeting of the visible and the invisible, the meeting of all the polarities -- of man and woman, of day and night, of summer and winter, of sex and samadhi. Only in that meeting will a new man arrive on the earth.
My sannyasins, my people, are the first rays of that new man, of that HOMO NOVUS.
The inner division has led humanity into a state of suicide. It has created only slaves -- and slaves CAN'T really live, they have nothing to live for. They are living for others. They have been reduced to machines -- skillful, efficient, but a machine is a machine. And the machine cannot have the joy of living. It cannot celebrate, it can only suffer.
The old religions believed in renunciation. Renunciation has been a curse. I bring a blessing to you: I teach rejoicing, not renunciation. The world has not to be renounced, because God has not renounced it -- why should you? God IS... why should you be out of it?
Live it in its totality -- and living life in totality brings transcendence. Then the meeting of the earth and the sky is tremendously beautiful; there is nothing wrong. Then the polarities disappear into each other and the polar opposites become complementaries.
But the old man was not really human. He was a humanoid, a HOMO MECHANICUS -- a man who is not really whole. And the man who is not whole can never be holy.
The new man is coming, arriving, every day. He is in a minority, it is natural -- but the new mutants have arrived, the new seeds have arrived. And this century, the end of this century, is going to see either the death of all humanity or the birth of a new human being.
And it all depends on you. If you remain clinging to the old, then the old man has prepared in every way to commit a great suicide, a universal suicide. The old man is ready to die; the old man has lost the zest to live.
That's why all the countries are preparing for war. And the Third World War will be a total war. Nobody is going to be a winner, because nobody is going to survive it. Not only is man going to be destroyed but all life on earth.
Beware! Beware of your politicians -- they are all suicidal. Beware of the old conditioning which divides you as Indians, as Germans, as Japanese, as Americans. The new man has to be universal. He will transcend all barriers of race, religion, sex, colour. The new man will not be of the East or of the West; the new man will claim the whole earth as his home.
Only then can humanity survive -- and not only survive -- with the coming of a new concept of man.... The old is the concept of either/or: the new will be both/and. Man has to live a rich life outwards and a rich life inwards; there is no need to choose. The inner life is not against the outer life; they are part of one rhythm.
YOU need not be poor on the outside just to be rich in the inside. And you need not be rich on the outside and drop being rich in the inside. That's how it has been up to now -- the West has chosen one way: Be rich on the outside! The East has chosen another: Be rich on the inside! Both are lopsided. Both have suffered, both are suffering.
I teach you total richness. Be rich on the outside through science, and be rich in your innermost core through religion. And that's what will make you one, organic, individuals.
The new man is no battle ground, no split personality, but an image of man unified, unique, fully synergic with life in its totality. The new man embodies a more viable, mutant image of man, a new way of being in the cosmos, a qualitatively different way of perceiving and experiencing reality. So please don't mourn the passing of the old. Rejoice that the old is dying, the night is dying, and the dawn is on the horizon.
I am glad, utterly glad, that the traditional man is disappearing -- that the old churches are becoming ruins, that the old temples are deserted. I am IMMENSELY glad that the old morality is falling flat on the ground.
This is a very great crisis. If we take the challenge, this is an opportunity to create the new. It has never been so ripe at any time in the past. You are living in one of the MOST beautiful ages -- because the old is disappearing, or has disappeared, and a chaos is created. And it is only out of chaos that great stars are born.
You have the opportunity to create a cosmos again. This is an opportunity that comes only once in a while -- very rare. You are fortunate to be alive in these critical times. Use the opportunity to create the new man.
And to create the new man you have to begin with yourself.
The new man will be a mystic, a poet, a scientist, all together. He will not look at life through old rotten divisions. He will be a mystic, because he will feel the presence of God. He will be a poet, because he will celebrate the presence of God. And he will be a scientist, because he will search into this presence through scientific methodology. When a man is all these three together, the man is whole.
That is my concept of a holy man.
The old man was repressive, aggressive. The old man was bound to be aggressive because repression always brings aggression. The new man will be spontaneous, creative.
The old man lived through ideologies. The new man will live not through ideologies, not through moralities, but through consciousness. The new man will live through awareness. The new man will be responsible -- responsible to himself and to existence. The new man will not be moral in the old sense; he will be amoral.
The new man brings a new world with him. Right now the new man is bound to be a mutant minority -- but he is the carrier of a new culture, the seed. Help him. Announce his arrival from the housetops: that is my message to you.
The new man is open and honest. He is transparently real, authentic and self-disclosing. He will not be a hypocrite. He will not live through goals: he will live herenow. He will know only one time, now, and only one space, here. And through that presence he will know what God is.
Rejoice! The new man is coming, the old is going. The old is already on the cross, and the new is already on the horizon. Rejoice! I say again and again, Rejoice!

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LOVE AND HATE

WHEN LOVE AND HATE ARE BOTH ABSENT...

Love and hate both give color to your eyes and then you cannot see clearly. If you love a person, you start seeing things which are not there. No woman is as beautiful as you think when you love her, because you project. You have a dream girl in the mind and that dream girl is projected. Somehow the real girl functions only as a screen.
That's why every love comes to a frustrating point sooner or later, because how can the girl go on playing the screen? She is a real person; she will assert, she will say, "I am not a screen!" How long can she go on fitting in with your projection? Sooner or later you feel they don't fit. In the beginning she yielded, in the beginning you yielded. You were a projection screen for her, she was a projection screen for you.
Mulla Nasruddin's wife was saying to him -- I overheard it -- she was saying, "You don't love me as much as you loved me before, when you were courting me."
Mulla Nasruddin said, "Darling, don't pay much attention to those things -- they were just campaign propaganda. I forget what you said, you forget what I said. Now let us be real."

Nobody can play a screen for you forever because it is uncomfortable. How can somebody adjust to your dream7 He has his own reality, and the reality asserts.
If you love a person, you project things which are not there. If you hate a person, again you project things which are not there. In love the person becomes a god. In hate the person becomes a devil -- and the person is neither god nor devil. The person is simply himself or herself. These devils and gods are projections. If you love, you cannot see clearly. If you hate, you cannot see clearly.
When there is no liking, no disliking, your eyes are clear, you have a clarity. Then you see the other as he is or as she is. And when you have a clarity of consciousness the whole existence reveals its reality to you. That reality is God, that reality is truth.
What does it mean? A man like Sosan will not love? His love will have a totally different quality; it will not be like yours. He will love, but his love will not be a choice. He will love, but his love will not be a projection. He will love, but his love will not be a love for his own dream. He will love the real. That love towards the real is compassion.
He will not project this way or that. He will not see a god in you or a devil. He will simply see you and he will share because he has enough -- and the more you share, the more it grows. He will share his ecstasy with you.
When YOU love, you project. You love, not to give -- you love to take, you love to exploit. When you love a person you start trying to fix the person according to you, according to your ideas. Every husband is doing that, every wife is doing that, every friend. They go on trying to change the other, the real, and the real cannot be changed -- you will only get frustrated.
The real cannot be changed, only your dream will be shattered and then you feel hurt. You don't listen to reality. Nobody is here to fulfill your dream. Everybody is here to fulfill his own destiny, his own reality.
A man like Sosan loves, but his love is not an exploitation. He loves because he has got too much, he is overflowing. He is not creating a dream around anybody. Whosoever comes on his path he shares with. His sharing is unconditional, and he does not expect a thing from you. If love expects then there will be frustration. If love expects then there will be unfulfillment. If love expects there is going to be misery and madness.
"No," says Sosan, "neither love nor hate. You simply look at the reality of the other." This is Buddha's love: to see the reality of the other, to see as the other is, just to see the reality -- not to project, not to dream, not to create an image, not to try to fix the other according to your image.

WHEN LOVE AND HATE ARE BOTH ABSENT EVERYTHING BECOMES CLEAR AND UNDISGUISED.

Mind has to love and hate, and mind has to go continuously fighting between these two. If you don't love and don't hate, you go beyond mind. Where is the mind then? Within you, when choice disappears mind disappears. Even if you say, "I would like to be silent," you will never be silent because you have a preference. This is the problem.
People come to me and they say, "I would LIKE to be silent, I don't want these tensions any more." I feel sorry for them -- sorry because what they are saying is stupid. If you don't want tensions any more you will create new ones, because this not-wanting is going to create a new tension. And if you want silence too much, if you are too much after it, your silence itself will become a tension. You will be more disturbed because of it now.
What is silence? It is a deep understanding -- understanding of the phenomenon that if you prefer, you will be tense. Even if you prefer silence, you will be tense.
Understand, feel it -- whenever you prefer, you become tense; whenever you don't prefer, there is no tension, you are relaxed. And when you are relaxed, your eyes have a clarity; they are not crowded with clouds and dreams. No thoughts move in the mind; you can see through. And when you can see the true, it liberates. Truth liberates.
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क्या भारत में नारी की "पुरूष की दासता" से मुक्ति संभव है

क्या भारत में नारी की "पुरूष की दासता" से मुक्ति संभव है .......?

स्‍त्री पुरूष की छाया से ज्‍यादा आस्‍तित्‍व नहीं जुटा पाई है। इसीलिए जहां पुरूष होता है, स्‍त्री वहां है। लेकिन जहां छाया होती है वहां थोड़े ही पुरूष को होने की जरूरत है।

स्‍त्री का विवाह हो, तो वह श्रीमती हो जाती हे। मिसेस हो जाती है, पुरूष के नाम की छाया रह जाती है। मिसेस फलानी हो जाती है। लेकिन इससे उल्‍टा नहीं होता कि स्‍त्री के नाम पर पुरूष जाता हो। अगर चंद्रकांत मेहता नाम है पुरूष का, तो स्‍त्री का कुछ भी नाम हो, वह श्रीमती चंद्रकांत मेहता हो जाती हे। लेकिन अगर स्‍त्री का नाम चंद्रकला मेहता है तो ऐसा नहीं होता कि पति श्रीमान चंद्रकला मेहता हो जाते हों। ऐसा नहीं होता, ऐसा होने की जरूरत नहीं पड़ती है। क्‍योंकि स्‍त्री छाया है। उसकी कोई अपना आस्‍तित्‍व थोडे ही है।

शास्‍त्र कहते है, जब स्‍त्री बालपन में हो तो पिता उसकी रक्षा करे, जवान हो तो पति, बूढी हो जाए तो बेटा रक्षा करें। सब पुरूष उसकी रक्षा करे, क्‍योंकि उसका कोई अपना आस्‍तित्‍व नहीं है। रक्षितत्‍व तो ही वह है, अन्‍यथा नहीं है। जैन धर्म के हिसाब से नारी मोक्ष की अधिकारी नहीं है। उसे पुरूष की तरह जन्‍म लेना पड़ेगा। जैनियों के चौबीस तीर्थंकर में एक तीर्थक स्‍त्री है। नाम था मल्ली बाई - उन्‍होंने उस का नाम बदल कर मल्ली नाथ कर दिया, क्‍योंकि वे कहते है कि नारी मोक्ष की उत्‍तराधिकारी नहीं है।

दुनियां में मुशिकल से कोई धर्म होगा जिसने स्‍त्री को इज्‍जत दी हो। स्‍त्री मस्‍जिद में नहीं जा सकती। बस नारी का एक ही उपयोग है, जिसे स्‍वर्ग जाना हो वह नारी को छोड़ कर भाग जाए। पहली क्रांति नारी को इन तथा कथित धर्म गुरूओं के खिलाफ करनी होगी। सारी मनुष्‍य जाती अधूरी है। इसके भीतर कुछ कमी है। जो पूरी नहीं हो पाती, जीवन भर दौड़ कर भी प्रेम नहीं मिलता, प्रेम मिलता है समकक्ष से। और जब तक स्‍त्री पुरूष के समकक्ष नहीं होती तब तक स्‍त्री को प्रेम नहीं मिल सकता, वह तो दासी है। पति परमात्‍मा है, पूरब की हालत है दासी यों की और पश्चिम की हालत तो और भी बदतर है। वहां औरत दिल बहलाने की वस्‍तु है जब चाह स्‍त्री बदली जा सकती है।

यह पुरूष की दुनिया है, जिसमें गणित से सारा हिसाब लगा रखा है। इस दुनिया मैं स्‍त्री को कोई हाथ नहीं, अन्‍यथा यह दुनिया बहुत दुसरी होती। यहां गणित कम महत्‍व पूर्ण होता, ह्रदय ज्‍यादा महत्‍वपूर्ण होता। यह गणित से ज्यादा प्रेम का हिसाब होता। लेकिन वह नहीं हो सका, क्‍योंकि स्‍त्री के पास को आत्‍मा नहीं है। इसलिए स्‍त्री का कोई कंट्रिब्‍यूशन भी नहीं है इस संस्‍कृति के लिए, सभ्‍यता के लिए।

और यह आदमी की बनाई हुई गणित की संस्‍कृति मरने के करीब पहुंच गई हे। अगर इस संस्‍कृति को बचाना है तो स्‍त्री को व्‍यक्‍तित्‍व देना जरूरी है। और स्‍त्री को व्‍यक्‍तित्‍व देने का अर्थ है: उसे पुरूष जैसा नहीं, स्‍त्री के ही अनुकूल क्‍या उचित हो सकता है। उसकी शिक्षा, उसका प्रशिक्षण; उसके व्‍यक्‍तित्‍व का सारा उसका ही ढंग,ताकि एक नारी उपलब्‍ध हो सके। और वह नारी अगर उपलब्‍ध हो सकती है तो हम मनुष्‍य-जाति के जीवन में बहुत आनंद जोड़ सकते है। क्‍योंकि वह नारी न मालुम कितने अर्थों में जीवन का केन्‍द्र हे।

जोड़ ने लिखी है एक किताब और उस किताब में उसने लिखा है कि जब मैं पैदा हुआ, तो पश्‍चिम में होम थे, घर थे। और अब जब मैं मरने के करीब हूं तो पश्चिम में सिर्फ हाउस रह गए है। होम बिलकुल नहीं। सिर्फ मकान रह गए है। घर कोई भी नहीं है।

किसी ने जोड़ से पूछा कि तुम्‍हारा मतलब क्‍या है? होम और हाउस में फर्क क्‍या है।

जोड ने कहा कि जिस हाउस में एक नारी होती है उसको मैं होम कहता हूं और जिस हाउस में नारी नहीं होती वह होटल हो जाता है, मकान हो जाता है।

और पश्‍चिम में नारी खो गई है। पूरब में है ही नहीं। यह मत सोच लेना कि यहां है। यहां है ही नहीं। दसियों से घर नहीं बनते। लेकिन क्‍या किया जा सकता है।

पहली बात, नारी को पुरूष से पृथक व्‍यक्‍तित्‍व उपलब्ध करना है। न उसे पुरूष का गुलाम रहना है और न पुरूष का अनुकरण करना है। नारी को अपने व्‍यक्‍तित्‍व की खोज करनी है। और उसे स्‍पष्‍ट यह धोषणा कर देना है। कि हम स्‍त्री है और स्‍त्री ही रहेगी और स्‍त्री ही होना चाहेंगी। क्‍योंकि ध्‍यान रहे,हम जो होने को पैदा हुए है। जब वहीं हो जाते है, तभी हम आनंदित होते हे। हम अन्यथा कुछ भी हो जाए आनंदित नहीं हो सकते। घास का फूल खिल जाए और फूल बन जाए तो आनंदित हो सकता है। अगर वह गुलाब को फूल बनाना चाहेगा तो मुश्‍किल शुरू हो जाएगी वह अपने स्वभाव से भटक जाएगा।

आदमी अंतिम जगह आ गया है। पुरूष की सभ्यता कगार पर आ गई है। स्‍त्री का मुक्‍त होना जरूरी है। स्‍त्री के जीवन में क्रान्‍ति होनी जरूरी हे। ताकि स्‍त्री स्‍वयं को भी बचा सके और सभ्‍यता भी बचा सके। अगर स्‍त्री अपनी पूरी हार्दिकता, अपने पूरे प्रेम अपने पूरे संगीत, अपने पूरे काव्‍य, अपने व्‍यक्‍तित्‍व के पूरे फूलों को लेकर छा जाए तो इस जगत से युद्ध बंद हो सकते है। लेकिन जब तक पुरूष हावी है दुनिया पर, तब तक युद्ध बंद नहीं हो सकते। वह पुरूष के भीतर युद्ध छिपा हुआ है।

मां के पेट में जैसे ही बच्चा निर्मित होता है। तो चौबीस सेल मां से मिलते है और
चौबीस सेल पिता से मिलते है। पिता के सेल्‍स में दो तरह के सेल होते है। एक में चौबीस अरे एक में तेईस सेल होते है। अगर तेईस सेल वाला अणु मां के चौबीस सेल वाले अणु से मिलता है तो पुरूष का जन्‍म होता हे। पुरूष के हिस्‍से में सैंतालीस सेल होते है। और स्‍त्री के हिस्‍से में अड़तालीस सेल होते है। स्‍त्री की जो व्‍यक्‍तित्‍व है यह सिमैट्रिकल है, पहली ही बुनियाद से। उसके दोनों तत्‍व बराबर है चौबीस-चौबीस।

बायो लाजी कहती है कि स्‍त्री में जो सुघडता, जो सौंदर्य,जो अनुपात, जो परफोरशन है वह उन चौबीस-चौबीस के समान अनुपात होने के कारण है। और पुरूष में एक इनर टेंशन है। उसमें एक तरफ चौबीस अणु और दुसरी तरफ तेईस अणु है। उसका तराजू थोड़ा उपर नीचे होता रहता है। उसके भीतर एक बेचैनी जिंदगी भर उसे धेरे रहती है। वह कुछ उपद्रव करता ही रहेगा। इस टेंशन की वजह से वह कोई न कोई विवाद खड़े करता ही रहेगा। अगर पुरूष के हाथ में सभ्‍यता है पूरी की पूरी तो युद्ध कभी बंद नहीं हो सकते।

यह जान कर आपको हैरानी होगी कि महावीर, बुद्ध, राम और कृष्‍ण को आपने दाढ़ी-मूंछ के नहीं देखा होगा। क्‍योंकि जैसे ही पुरूष को व्‍यक्‍तित्‍व धीरे-धीरे स्‍त्री के करीब आता है। वह जैसे हार्दिक होते है, वे स्‍त्री के करीब आने लगते है। मूर्ति कारों ने बहुत सोच कर यह बात निर्मित की है। उनका सारा व्‍यक्‍तित्‍व स्‍त्री के इतने करीब ओ गया होगा कि दाढ़ी-मूंछ बनानी उचित नहीं मालूम पड़ी होगी। व्‍यक्‍तित्‍व इतना समानुपात हो क्या होगा।

by
k.jagadeesh
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