jagadeesh krishnan

Throughout life you’ve been through a conditioning process that’s created a mind-set overflowing with I am nots. As a schoolchild with a less than satisfactory grade on your report card, you thought to yourself, I am not smart. You place anywhere other than number one and say, I am not talented. You feel criticized and believe that I am not good. You look in the mirror and compare yourself to a glamorous movie idol or homecoming queen and tell yourself, I am not attractive. Your relationship fractures and you think, I am unloved or I am unworthy. These, and many more like them, are repeated throughout your developmental years and into adulthood, and become your core defining self-concept. Overcoming this I am not mentality begins with trusting your inner world of spirit. There are no boundaries restricting your inner world. But your worldview and your self-concept in the outer world are defined by your five senses. The outer world is always changing, which, by our definition, means it is not real. This awareness that what remains unchanging is the only reality could lead you to experiencing a majestic wake-up call right here, right now. Run through as large an inventory as you can of the things that you would like to define your life. Then make the shift in your imagination from an I am not or I am hoping to become to I am. You want what follows I am to be congruent with your highest self, which is God. Beginning with your inner dialogue, simply change the words that define your concept of yourself. Redefine your self-concept by choosing the words that you opt to place into your imagination. Try this rewording of your inner world as a beginning step to accessing the assistance of your higher self and fulfilling your desires. Instead of I am incapable of getting a job, shift to I am capable. Similarly, replace proclamations of I am not able to live in peace with I am peace. I am unlucky in love is replaced by I am love. I am unworthy of happiness becomes I am happiness. The words I am, which you consistently use to define who you are and what you are capable of, are holy expressions for the name of God—the highest aspect of yourself. Break lifelong habits of unwittingly besmirching this holy name. Discontinue using pejorative labels to cast aspersions on your holy self. Always make your very first consideration the honoring of your Divine spirit. This will allow you to rise to previously unimagined heights. Teach your outer self to accept the unlimited power of your inner spirit and the things you place in your imagination can become true for you.

by

k.jagadeesh

+91-9841121780, 9543187772

EmaiL; jagadeeshkri@gmail.com

Web:http://www.bookbyte.com/searchresults.aspx?type=books&author=jagadeesh%20krishnan

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jagadeesh krishnan

Hugging is only a gesture of love, of warmth, of caring Question - , Why is hugging such an incredibly effective therapeutic tool? P.S. I used to think that clarity, wit and analysis was the way, but they are all garbage alongside hugging. Osho - Prem Amida, Man needs to be needed.. It is one of the most fundamental needs of human beings. Unless one is cared for one starts dying. Unless one feels that he is significant to somebody, at least to somebody, his whole life becomes insignificant. Hence love is the greatest therapy there is. The world needs therapy because the world is missing love. In a really loving world no therapy will be needed at all; love will be enough, more than enough. Hugging is only a gesture of love, of warmth, of caring. the very feel of the warmth flowing from the other person melts many illnesses in you, melts the ice-like, cold ego. It makes you again a child. The psychologists are well aware of the fact now that unless a child is hugged, kissed, he misses some nourishment. Just as the body needs food, the soul needs love. You can give to the child all the physical needs, all the physical comforts, but if hugging is missing the child will not grow in a wholesome being. He will remain somewhere deep down sad, uncared for, neglected, ignored. He was nursed, but he was not mothered. It has been observed that if a child is not hugged he starts shrinking – he can even die – although everything else was provided for. As far as the body is concerned every care was taken, but no love surrounded the child. He became isolated, he became disconnected with existence. Love is our connection, love is our very root. Just as you breathe – for the body it is absolutely essential: stop breathing and you are no more – in the same way, love is the inner breath. The soul lives by loving. Analysis won’t do it. Wit and clarity, knowledge and scholarship won’t do it. You can know all there is to know about therapy, you can become an expert, but if you don’t know the art of love you remain only on the surface of the miracle of therapy. The moment you start feeling for the patient, for the one who is suffering... out of hundred cases, ninety people are suffering basically because they have not been loved. If you start feeling the need for love of the patient, and if you can fulfill the need, there will be almost a magical change in the condition of the patient. Love is certainly the most therapeutic phenomenon. Sigmund Freud was very much afraid of it, so much so... hugging was beyond the question – he was not even ready to face the patient, because listening to his misery, listening to his inner nightmares, he may start feeling sympathetic. His eyes may become wet, tears may start flowing, or maybe in an unguarded moment he may hold the hand of the patient. He was so much afraid of any loving relationship between the therapist and the patient that he created a certain device: the patient has to lie down on the couch and behind the couch the psychoanalyst has to sit, so they are not facing each other. And remember one thing: it is by facing each other that love grows. Animals cannot grow love because they make love to each other without facing each other, so there is no friendship, no relatedness. Once they are finished with lovemaking they go their ways – separately, not even saying a thankyou, or goodbye, or see you soon! Animals have not been able to create friendship, family, society, for the simple reason because when they are making love they are not looking into each other’s eyes, they are not looking into each other’s face; as if their lovemaking is almost mechanical; there is no human element in it. Man created the whole dimension of all kinds of relationships for the simple reason because he is the only animal who makes love facing each other. Then eyes start communicating, then facial expressions become a subtle language. Then the changes of mood and emotions – the joy, the ecstasy, the orgasmic glow – and intimacy grows. Intimacy needs it; it is a basic requirement. Hence it is good to make love in light, not in darkness – at least a dim light, a candle light. Making love in darkness is just something animal in us, avoiding to face each other... a strategy to avoid. Sigmund Freud was very much afraid of love; he was afraid of his own repressed love. He was afraid that he may get into some entanglement, involvement. He wanted to be just outside, not to be involved with the person, not to become part of his interiority, not to enter into deep waters but just to remain a scientific observer, aloof, detached, cool, far away. He wanted to create psychoanalysis as if it is a science. It is not a science, and it is never going to be a science! It is an art, and it is far more closer to love than to logic. And the real psychoanalyst will not avoid getting deep into the interiority of the patient – he will take the risk. It is risky, it is going into troubled waters. You may be drowned yourself – after all, you are also human! You may get into some trouble, complexity; you may create some problems for yourself, but that risk has to be taken. That’s why I love Wilhelm Reich very much. He is the man who transformed the face of whole psychoanalysis – by getting involved with the patient. He discarded the couch, he discarded this detached aloofness. He is a far greater revolutionary than Sigmund Freud. Sigmund Freud remained traditional; he was really afraid of his own repressions. If you are not afraid of your own repressions you can help tremendously. If you are not afraid of your own unconscious, if you have solved your problems a little bit, you can help greatly by getting involved into the world of the patient, by becoming a participant rather than remaining just an observer. In fact, because psychoanalysts are having their own problems, sometimes even more than the patient himself, one can understand Sigmund Freud’s fear. As far as I am concerned, I would like to make a categorical statement about it: unless a person is really awakened, enlightened, he cannot be a real, authentic therapist. Only a Buddha can be a real therapist because he has no problems left. He can merge and melt into the patient; in fact, for him the patient is not the patient at all. That’s the difference between the relationship that exists between a patient and his therapist and the relationship that exists between a disciple and a Master. The disciple is not a patient, the disciple is a beloved, a loved one. The Master is not just an observer, he has become a participant. They have lost their separate entities, they have become one, and that oneness helps. Hugging is only a gesture of oneness – even the gesture helps. Prem Amida, you are right. You ask: WHY IS HUGGING SUCH AN INCREDIBLY EFFECTIVE THERAPEUTIC TOOL? It is, and it is only a gesture. If it is true – not only a gesture but your heart is also in it – it can be a magical tool, it can be a miracle. It can transform the whole situation instantly. Few things have to be understood about it. One is: the idea that the child dies and the man becomes adolescent, then the adolescent dies and the man becomes young, then the young man dies and he becomes middle-aged, and so on, so forth, is wrong. The child never dies – nothing ever dies. The child is there, always is there, wrapped by other experiences – wrapped by adolescence, then by youth, then by middle age, then by old age – but the child is always there. You are just like an onion, layers upon layers, but if you peel the onion soon you will find fresher layers inside. Go on deeper and you find more and more, fresher layers. The same is true about man: if you go deep into him you will always find the innocent child – and to contact that innocent child is therapeutic. Hugging gives you an immediate contact with the child. If you hug somebody with warmth, love, if it is not just an impotent gesture, if it is meaningful, significant, true, if your heart is flowing through it, immediately you come in contact with the child, with the innocent child. And the innocent child even for a single moment surfacing makes a tremendous difference because the innocence of the child is always healthy and whole; it is uncorrupted. You have reached to the innermost core of the person where no corruption has ever entered, you have reached to the virgin core, and just making the virgin core throb again with life is enough. You have started, triggered a process of healing. Hence all the religions have used this phenomenon in different ways. Whenever Jesus prays to God he always calls him ABBA. Christians have translated it as ”God the Father”; that translation is not right, is very inaccurate – in a way literally true, but the metaphor has changed. ABBA can only be translated as ”daddy”, not as ”father”; ”father” seems to be cold. Just repeat the word father and it looks so far away. ”God the Father”... Looks like an institution! Father is really an institution, it is not a natural phenomenon. The mother is natural, the father is only a creation of a certain society. There have been societies before where father never existed. The word uncle is far more older than the word father. In a matriarchal society people knew about the mother, but because the marriage has not come into existence yet no child knew about the father. So all the people who have been the lovers of the mother – somebody out of them must be the father but that is not known – so all the people who could have been the lovers were known as uncles. In Talmud, the Jewish God says: ”Remember, I am not nice, I am not your uncle!” The uncle is always nice, the father almost never. It is very difficult to be friendly with the father, it is very easy to be friendly with the uncle. I would rather say it is better to call ”God the Uncle” than to call him ”God the Father”. It is closer, nicer, more friendly. But to call him ABBA is the best. Jesus is giving him a name which creates intimacy. When you call God ABBA – Daddy – you are saying, ”I am just a child. Take care of me, don’t ignore me. I cannot live without you – you are my life. Your love is my very nourishment.” All the religions have used the idea that unless a man becomes a child again he cannot be truly religious. But to be a child means to be innocent, means to be full of wonder, means to be full of awe. For the child everything is a mystery – everything. He has no answers, he has only questions. He is immensely interested in knowing, he is open. The moment you have an answer you become closed, to that extent. If you have all the answers for all the questions you are absolutely closed, then you are not open. Your enquiry is finished, and with the enquiry finished you are dead. A real being is always enquiring, he is always on the pilgrimage. He remains always an agnostic. All children are agnostics, neither theists nor atheists, nor Hindus nor Mohammedans, nor Catholics nor Protestants. They are simply innocent! They don’t believe in anything but they are ready to enquire, to investigate. And the enquiring heart is a healthy heart. When you are loaded with beliefs you are ill. The Christian is ill, the Hindu is ill, the Jaina is ill – ill because they are prejudiced, ill because without seeing they have believed, ill because they are behaving stupidly. How can you believe in something that you have not known! And when you know something there is no need to believe at all, so belief in any case is ridiculous. Either you know or you don’t know. If you know there is no need to believe; if you don’t know, how can you believe? So belief is only for the mediocres, the stupids, the idiots. And no child is an idiot. Every child is so fresh, so alive, so full of zest that his very aliveness makes him healthy. If you can touch the child in the patient in any way... and hugging is simply one of the most important things. Because I have allowed my sannyasins to hug and kiss I am condemned all over the country – that I am telling my people to be indulgent. If this is indulgence, then let it be indulgence. This is not indulgence at all; there is something more in it. I am telling to you to be loving, and just sitting with somebody and telling him again and again, ”I love you,” is not enough. At least hold the hand! Make it a reality – hug the person. A very shy Englishman... and he must be very shy, otherwise just to be an Englishman is enough; there is no need to use the adjective ”shy”. They are all shy! They are the most perfect gentlemen in the world – and, of course, in the same proportion they are dead too! Who has ever heard about a gentleman who is alive? If you are alive you are a man, why gentle? For what? Corpses are always gentle: they cannot do any harm, and they look so polite, so humble! This shy gentleman was seeing a young woman for months. One full-moon night they were sitting together in the porch, looking in the garden, and beyond the garden the moon was rising. And the shy Englishman gathered courage; it must have been a real great mighty effort! My own feeling is it must be because of the moon; the moon drives people crazy, hence the word ”lunatic”. Lunatic means ”struck by the moon”. Lunatic comes from ”lunar”, the moon – the moonstruck. He must have gone lunatic. He asked the lady, ”Can I..can I kiss you?” And the lady was really getting tired, so she said, ”And what do you think? Am I waiting here for a bus?” When you love a person just verbal expressions are not enough, words are not enough; something more substantial is needed; words are only abstract. You have to do something! Hold the hand, hug the person, kiss the person, embrace the person. It is going to help you both: if you can melt in the hug you both will become again younger, fresher, livelier. And that’s the whole process of healing.  analysis is the way of the mind, hugging is the way of the heart. The mind is the cause of all diseases and the heart is the source of all healing
BY
K.JAGADEESH 
+91-9841121780, 9543187772
EmaiL:jagadeeshkri@gmail.com
jagadeeshkri@rediffmail.com
Web:http://issuu.com/jagadeeshkrishnan
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jagadeesh krishnan New year wishes

New Year Message From
  what is your message to humanity on this new year's day?

My message is simple. My message is a new man, homo novas. The old concept of man was of either/or; materialist or spiritualist, moral or immoral, sinner or saint. It was based on division, split. It created a schizophrenic humanity. The whole past of humanity has been sick, unhealthy, insane. In three thousand years, five thousand wars have been fought. This is just utterly mad; it is unbelievable. It is stupid, unintelligent, inhuman.

Once you divide man in two, you create misery and hell for him. He can never be healthy and can never be whole, the other half that has been denied will go on taking revenge. It will go on finding ways and means to overcome the part that you have imposed upon yourself. You will become a battle-ground, a civil war. That's what has been the case in the past.

In the past we were not able to create real human beings, but humanoids. A humanoid is one who looks like a human being but is utterly crippled, paralysed. He has not been allowed to bloom in his totality. He is half, and because he is half he is always in anguish and tension; he cannot celebrate. Only a whole man can celebrate. Celebration is the fragrance of being whole.

Only a tree that has lived wholly will flower. Man has not flowered yet.

The past has been very dark and dismal. It has been a dark night of the soul. And because it was repressive, it was bound to become aggressive. If something is repressed, man becomes aggressive, he loses all soft qualities. It was always so up to now. We have come to a point where the old has to be dropped and the new has to be heralded.

The new man will not be either/or; he will be both/and. The new man will be earthy and divine, worldly and other-worldly. The new man will accept his totality and he will live it without any inner division, he will not be split. His god will not be opposed to the devil, his morality will not be opposed to immorality; he will know no opposition. He will transcend duality, he will not be schizophrenic. With the new man there will come a new world, because the new man will perceive in a qualitatively different way and he will live a totally different life which has not been lived yet. He will be a mystic, a poet, a scientist, all together. He will not choose: he will be choicelessly himself.

That's what I teach: homo novus, a new man, not a humanoid. The humanoid is not a natural phenomenon. The humanoid is created by the society -- by the priest, the politician, the pedagogue. The humanoid is created, it is manufactured. Each child comes as a human being: total, whole, alive, without any split. Immediately the society starts suffocating him, stifling him, cutting him into fragments, telling him what to do and what not to do, what to be and what not to be. His wholeness is soon lost. He becomes guilty about his whole being. He denies much that is natural, and in that very denial he becomes uncreative. Now he will be only a fragment, and a fragment cannot dance, a fragment cannot sing, and a fragment is always suicidal because the fragment cannot know what life is. The humanoid cannot will on his own. Others have been willing for him -- his parents, the teachers, the leaders, the priests; they have taken all his willing. They will, they order; he simply follows. The humanoid is a slave.

I teach freedom. Now man has to destroy all kinds of bondage's and he has to come out of all prisons -- no more slavery. Man has to become individual. He has to become rebellious. And whenever a man has become rebellious.... Once in a while a few people have escaped from the tyranny of the past, but only once in a while -- a Jesus here and there, a Buddha here and there. They are exceptions. And even these people, Buddha and Jesus, could not live totally. They tried, but the whole society was against it.

My concept of the new man is that he will be Zorba the Greek and he will also be Gautam the Buddha: the new man will be Zorba the Buddha. He will be sensuous and spiritual, physical, utterly physical, in the body, in the senses, enjoying the body and all that the body makes possible, and still a great consciousness, a great witnessing will be there. He will be Christ and Epicurus together.

The old man's ideal was renunciation; the new man's ideal will be rejoicing. And this new man is coming every day, he is arriving every day. People have not yet become aware of him. In fact he has already dawned. The old is dying, the old is on its death-bed. I don't mourn for it and I say please don't mourn for it. It is good that it dies, because out of its death the new will assert. The death of the old will be the beginning of the new. The new can come only when the old has died utterly.

Help the old to die and help the new to be born! And remember, the old has all the respectability, the whole past will be in his support; and the new will be a very strange phenomenon. The new will be so new that he will not be respected. Every effort will be made to destroy the new. The new cannot be respectable, but with the new is the future of the whole of humanity. The new has to be brought in.

My work consists in creating a Buddha-field, an energy-field, where the new can be born. I am only a midwife helping the new to come into a world which will not be accepting of it. The new will need much support from those who understand, from those who want some revolution to happen. And the time is ripe, it has never been so ripe. The time is right, it has never been so right. The new can assert itself, the break-through has become possible.

The old is so rotten that even with all support it cannot survive; it is doomed! We can delay, we can go on worshipping the old; that will be just delaying the process. The new has to come: at the most, we can help it to come sooner, or we can hinder it and delay its coming. It is good to help it. If it comes sooner, humanity can still have a future, and a great future: a future of freedom, a future of love, a future of joy.

I teach a new religion. This religion will not be Christianity and will not be Judaism and will not be Hinduism. This religion will not have any adjective to it. This religion will be purely a religious quality of being whole.

My sannyasins have to become the first rays of the sun that is going to come on the horizon. It is a tremendous task, it is an almost impossible task, but because it is impossible it is going to seduce all those who have any soul left in them. It is going to create a great longing in all those people who have some adventure hidden in their beings, who are courageous, brave, because it is really going to create a brave new world.

I talk of Buddha, I talk of Christ, I talk of Krishna, I talk of Zarathustra, so that all that is best and all that is good in the past can be preserved. But these are only a few exceptions. The whole humanity has lived in great slavery, chained, split, insane.

I say my message is simple, but it will be very hard, difficult, to make it happen. But the harder, the more impossible, it is, the greater is the challenge. And the time is right because religion has failed. science has failed. The time is right because the East has failed, the West has failed. Something of a higher synthesis is needed in which East and West can have a meeting, in which religion and science can have a meeting.

Religion failed because it was other-worldly and it neglected this world. And you cannot neglect this world; to neglect this world is to neglect your own roots. Science has failed because it neglected the other world, the inner, and you cannot neglect the flowers. Once you neglect the flowers, the innermost core of being, life loses all meaning. The tree needs roots, so man needs roots, and the roots can only be in the earth. The tree needs an open sky to grow, to come to a great foliage and to have thousands of flowers. Then only is the tree fulfilled, then only does the tree feel significance and meaning and life becomes relevant.

Man is a tree. Religion has failed because it is talking only of the flowers. Those flowers remain philosophical, abstract; they never materialise. They could not materialise because they were not supported by the earth. And science has failed because it cares only about the roots. The roots are ugly and there seems to be no flowering.

The West is suffering from too much science; the East has suffered from too much religion. Now we need a new humanity in which religion and science become two aspects of one man. And the bridge is going to be art. That's why I say that the new man will be a mystic, a poet and a scientist.

Between science and religion only art can be the bridge -- poetry, music, sculpture. Once we have brought this new man into existence, the earth can become for the first time what it is meant to become. It can become a paradise: this very body the Buddha, this very earth the paradise!

by

k.jagadeesh

Mobile:+91-9841121780, 9543187772

Email:jagadeeshkri@gmail.com

jagadeeeshkri@rediffmail.com

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jagadeesh krishnan

𝗗𝘂𝗿𝗴𝗮 𝗦𝗮𝗽𝘁𝗮𝘀𝗵𝗮𝘁𝗶 𝗣𝗮𝗿𝘁 𝟱 𝗖𝗵𝗮𝗽𝘁𝗲𝗿 𝟵 𝗧𝗵𝗲 𝗦𝗹𝗮𝘆𝗶𝗻𝗴 𝗼𝗳 𝗡𝗶𝘀𝗵𝘂𝗺𝗯𝗵𝗮 The king (Suratha) said: 'Wonderful is this that you, adorable sir, have related to me about the greatness of the Devi's act in slaying Raktabija. I wish to hear further what the very irate Shumbha and Nishumbha did after Raktabija was killed.' The Rishi said: After Raktabija was slain and other asuras were killed in the fight, the asura Shumbha and Nishumbha gave way to unbounded wrath. Enraged on seeing his great army slaughtered, Nishumbha then rushed forward with the chief forces of the asuras. In front of him behind him and on both sides of him, great asuras, enraged and biting their lips, advanced to slay the Devi. Shumbha also, mighty in valour, went forward, surrounded, with his own troops to slay Chandika in this rage, after fighting with the Matrs. Then commenced severe combat between the Devi on one side and on the other, Shumbha and Nishumbha who, like two thunderclouds, rained a most tempestuous shower of arrows on her. Chandika with numerous arrows quickly split the arrows shot by the two asuras and smote the two lords of asuras on their limbs with her mass of weapons. As Nishumbha, the afflicter of the devas, was advancing with the dart in hand, Chandika pierced him in the heart with a swiftly hurled dart. From his (Nishumbha's) heart that was pierced by the dart, issued forth another person of great strength and valour, exclaiming (at the Devi) 'Stop.' Then the Devi, laughing aloud, severed the head of him, who issued forth, with her sword. Thereupon he fell to the ground. The lion then devoured those asuras whose necks he had crushed with his fierce teeth, and Kali and Sivaduti devoured others. Here ends the ninth chapter called 'the Slaying of Nishumbha' of Devi Mahatmya in Markandeya-Purana during the period of Savarni, the Manu. 𝗖𝗵𝗮𝗽𝘁𝗲𝗿 𝟭𝟬 𝗧𝗵𝗲 𝗦𝗹𝗮𝘆𝗶𝗻𝗴 𝗼𝗳 𝗦𝗵𝘂𝗺𝗯𝗮 The Rishi said: Seeing his brother Nishumbha slain, who was dear to him as his life, and his army being slaughtered, Shumbha angrily said. 'O Durga who are puffed up with pride of strength, don't show your pride (here). Though you are exceedingly haughty, you, resorting to the strength of others, fight.' The Devi said: 'I am all alone in the world here. Who else is there besides me? See, O vile one, these Goddesses, who are but my own powers, entering into my own self!' Then all those, Brahmani and the rest, were absorbed in the body of the Devi. Ambika alone then remained. The Devi said: 'The numerous forms, which I projected by my power here - those have been withdrawn by me, and (now) I stand alone. Be steadfast in combat.' The Rishi said: Then began a dreadful battle between them both, the Devi and Shumbha, while all the devas and asuras looked on. With showers of arrows, with sharp weapons and frightful missiles, both engaged again in a combat that frightened all the worlds. The daitya-king, wounded by the blow of her palm fell on the earth, but immediately he rose up again. Seizing the Devi, he sprang up and mounted on high into the sky. There also Chandika, without any support, fought with him. Then the daitya (Shumbha) and Chandika fought as never before, with each other in the sky in a close contact, which wrought surprise to the Siddhas and sages. Ambika then, after carrying on a close fight for a very long time with him, lifted him up, whirled him around and flung him down to earth. Flung thus, the evil-natured (Shumbha) reaching the earth and raising his fist, hastily rushed forward desiring to kill Chandika. Seeing that lord of all the daitya-folk approaching, the Devi, piercing him on the chest with a dart, threw him down to earth. Pierced by the pointed dart of the Devi he fell lifeless on the ground, shaking the entire earth with its seas, islands and mountains. When that evil-natured (asura) was slain, the universe became happy and regained perfect peace, and the sky grew clear. Flaming portent-clouds that were in evidence before became tranquil, and the rivers kept within their courses when (Shumbha) was stricken down there. When he had been slain, the minds of all the bands of devas became overjoyed, and the Gandharvas sang sweetly. Others sounded (their instruments), and the bands of nymphs danced; likewise favourable winds blew; the sun became very brilliant; the sacred fires blazed peacefully and tranquil became the strange sounds that had risen in different quarters. Here ends the tenth chapter called 'The Slaying of Shumbha' of Devi- Mahatmya in Markandeya-Purana, during the period of Savarni, the Manu.
by
k.jagadeesh
+91-9841121780, 9543187772
EmaiL;jagadeeshkri@gmail.com
Web:http://www.bookbyte.com/searchresults.aspx?type=books&author=jagadeesh%20krishnan
http://www.pinterest.com/jagadeeshkri/books-worth-reading/

jagadeesh krishnan

The attitude is everything.

Negative attitudes negate Life.

They are good to die, but not good to live.

Life needs positive attitudes.

Life feeds on them.

Because they not only make you happy but creative also.

Once there lived an old woman, but the older she became, the younger she felt.

Because youthfulness has nothing to do with age.

It is an attitude.

And with age and its richness one can really be younger than the young.

The old woman was so cheerful and creative that everyone wondered at her.

"But you must have some clouds in your life," said a visitor.

"Clouds?" she replied, "Why of course;
if there were no clouds where would
the blessed showers
come from?"......

In the presence of trouble,
and there are troubles in life,
the positive mind grows wings,
but others buy crutches.

Grow wings and do not buy crutches.........
by
k.jagadeesh 
Mobile+91-9841121780, 9543187772
EmaiL jagadeeshkri@rediffmail.com
jagadeeshkri@gmail.com
Web:http://www.bookbyte.com/searchresults.aspx?type=books&author=jagadeesh%20krishnan